In January 2002, Homer Kizer was “called” to reread biblical prophecies, the story of his calling having been told in the editions of A Philadelphia Apologetic. He was not given new prophecies; he was only given the simple command, “It’s time to reread prophecy,” the words heard audibly, but heard as “things” in his mind that didn’t go away for days. And in the days that followed this calling, revelation by realization opened to him the visions of Daniel, which are not about earthly kings, nations, and events, but are about spiritual or demonic kings and wars, with the Apostle Paul having written, “What can be known about God is plain to them, because God has shown it to them. For His invisible attributes, namely, His eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made” (Rom 1:19–20), and,
It is not the spiritual that is first but the natural, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. (1 Cor 15:46–49)
This relationship between what is physical and what is spiritual suggested to Kizer that Daniel’s visions were sealed and kept secret by those physical events that seemed to have fulfilled the prophecies—and if these prophecies have been fulfilled, then no explication of Daniel’s visions is needed beyond a history book, which is how they had been handled for nearly two millennia. But a human prince/king [sar] of Persia did not and cannot prevent an angel from coming to Daniel for twenty-one days (Dan 10:13). This messenger angel would not need the help of Michael, one of the chief princes in heaven, to push a human king of Persia out of the way. Therefore, the kings of Persia with whom this angel was left were also angelic kings. So too would be the sar of Greece. So standing on the shoulders of typological exegesis, typology based on chirality, Kizer has been able to peer into the heavenly realm to “see” what was previously concealed and kept secret.
Joshua [in Greek, Íesous — Jesus] sent two spies across the River Jordan to view the Promised Land, especially the great city of Jericho. Today, the glorified Christ has sent two of the Father’s chosen ones to view the Millennium and the great city of spiritual Babylon. This website is the work of these two; for again, Daniel's long vision (chapter 11) was "sealed and secret" until the time of the end (Dan 12:4. 9). If it is not today the generic time of the end, Daniel's visions can still not be understood, but they are understood. Plus the endtime good news [gospel] that all who endure to the end shall be saved is openly proclaimed. So what couldn’t be understood in the 1st-Century or in the 20th-Century can be understood in the 21st-Century.